Kabbalah & Cabbalist Numerology the Basis of Jewish Spiritual Mysticism

may have read in the popular media of “Kabala”.Galilee in the modern day state of Israel, became a
People in the limelight such as Madonna have becomecenter of Jewish mysticism ; its foremost teachers of
involved with this mystical aspect of spirituality. YouKabbalah included Issac Luria ( 1534 1572). A practical
may well of wondered about Cabala — what itor miracle working mystic, Luria claimed that the
is all about and even if in any manner are Cabbalistsprophets of creation had been revealed to him
related in any manner to Scientology in its variouspersonally, by none other than the prophet “Elijah”.
aspects. Or even has this aspect of Jewish spiritualityLuria believed that human beings could attain full
taken over in the limelight by any manner fromidentification with the Divine Spirit through intense
Scientology and its followers and precepts.concentration, referred to as kavvanah”.
Literally in the Hebrew language (the historic languageThis theory was described by Luria’s disciple
of the bible), the word Kabala translates asHayim Vital, in his book “Et Hayim” (which
“tradition”. Kabbalah as a spiritual practice can betranslates fully as “The Tree of Life” Another
summarized and explained as a form, or even in manyfamous Kabbalist. Moshe Cordovero, formulated
authorities’ eyes, as Jewish mysticism.Kabbalistic teachings in a philosophic system. His
Kabbalah can be said to be an attempt to fathom thecontemporary, Isiah Hurwitz (1555 1625) interpreted the
mysteries of the master of the universe and theteachings of Judaism in light of the Kabala. Isiah
mysteries of the creation of entirety. The KabbalistsHurwitz sought with the other inspired mystics of his
developed a complete and full philosophic systemgeneration to hasten the coming and arrival of the
during the Middle Ages. The Talmud itself containsMessiah.
mystical interpretations of the Biblical story of creation.It can be said that during extreme hardship as well
With the appearance of the “Zohar” in the thirteendifficult and strenuous times for Jews and Jewish
(13’ Th) centuries, the study of Kabbalah gainedcommunities far flung across Europe, Asia and Africa,
great renown and popularity.that the teachings of Kabala greatly contributed to the
Jewish mysticism attracted itself to many and variedrise of messianic hopes and in time influenced Hasidism
remarkable personalities , some of whom evenprofoundly. Indeed fully Jewish folklore grew and
considered themselves even to be the messiah orthrived on the Kabbala’s poetic and magical
Messiach” themselves Amazingly even one suchelements.
event transfixed itself with Abraham Abulafia ( 1240In summary it can be said that while Kabala, its
— 1291) who regarded himself as the foreteachings and philosophy are new on the mainstream
runner of said Messiah / Messiach, even attempting tolimelight. On the other hand Kabbala and Cabbalist
convert none less than the Pope himself to Judaism.teachings are nothing new. The come with a solid and
Kabalistic teaching gained in intensity and scope indeep historical history and foundings’.
sixteenth century Safed/ This town in the upper