| Throughout the system of Reiki’s global | | | | these elements create a whole that is firm yet flexible, |
| trotting and time traveling, just five elements have | | | | supporting practitioners on their individual spiritual paths. |
| remained consistent. Many other aspects have been | | | | If practitioners tread in the footsteps of Usui |
| removed, altered or created over the last 100 years. | | | | (metaphorically) with steadfast self-practice they will |
| Culturally, the system has adapted itself to various | | | | be assured of discovering deeper, more consistent |
| traditions where it has been modified to suit the moral | | | | and lasting results from the system of Reiki. |
| and spiritual values unique to each tradition. Individually, it | | | | Application |
| has also been molded to the tastes and skills of | | | | The five elements appear at different levels of the |
| practitioners - and yet these five basic elements have | | | | system of Reiki. Some are repeated as a part of all |
| remained. Often in the past, this survival has been | | | | three levels in varied forms while the importance of |
| reliant on unusual guises that reflect, once again, a | | | | others is restricted to just the one level. For clarity, a |
| cultural or individual influence. Therefore it is easy to | | | | table is provided that associates the five elements and |
| understand why for many practitioners today it is a | | | | their uses with specific levels of the system |
| challenge to see the system’s five elements | | | | Level 1 |
| clearly. | | | | To learn to sense Ki, cultivate Ki and use this |
| It has already been described how the basis of the | | | | knowledge to ground and heal the self (healing others |
| system was created by a Japanese man, Usui Mikao, | | | | for non-professional use may also be taught). |
| in the early 1900s from his own unique experiences. | | | | Gokai – Develop the spiritual and mental |
| Usui’s blending of esoteric Buddhism called | | | | connection using gokai (five precepts). |
| Mikkyô, ancient Shugendô practices, classical | | | | Kokyu hô – Learn kokyu hô |
| samurai teachings, and martial arts know-how | | | | (breathing techniques) appropriate to this level to |
| produced distinctive teachings. By utilizing traditional | | | | ground the student. |
| approaches in his own inimitable way his intention was | | | | Tenohira –The physical practice of tenohira |
| to bring about an unmasking, a revelation of what it | | | | (palm-healing) on the self/others for the purpose of |
| meant to be human. | | | | healing. Reiju – Receive reiju (a blessing) |
| Consequently, it is not the energy itself that makes this | | | | from a teacher to develop the student’s |
| system unique but the path that is walked. This path | | | | energetic connection. |
| developed into one consisting of five elements: | | | | Level 2 |
| gokai (daily precepts) | | | | To learn extra tools to strengthen a |
| kokyu hô (breathing techniques) | | | | practitioner’s knowledge and connection with |
| tenohira (palm-healing) | | | | Ki. Using Ki to connect to others not within physical |
| shirushi and jumon (symbols and mantras) | | | | reach for healing (healing others for professional use |
| and the receiving of reiju from a teacher (a blessing | | | | may also be taught). |
| from which the Western attunement evolved) | | | | Kokyu hô – Learn kokyu hô |
| A practitioner practices the majority of these elements | | | | appropriate to this level to generate more energy. |
| alone – gokai, kokyu ho, and shirushi and | | | | Jumon and Shirushi – Learn three jumon and |
| jumon. Tenohira, too, is practiced on oneself with the | | | | three shirushi to aid the student in focusing Ki and |
| possibility of using it on others. These elements all | | | | ‘becoming’ the appropriate |
| become part of a personal daily routine coupled with | | | | energies. |
| the regular receiving of reiju from a teacher where | | | | Reiju – Receive reiju from a teacher to |
| possible. When brought together each of the elements | | | | develop the student’s energetic connection. |
| exerts a separate influence on the practitioner | | | | Level 3 |
| producing a complete system that affects powerful | | | | personal development and the passing of the system |
| change. | | | | of Reiki on to others. |
| Rewards | | | | Kokyu hô – Learn kokyu hô |
| Using each of these five elements individually is a | | | | appropriate to this level to advance deeper into |
| strong practice yet when you combine them they | | | | personal spirituality. |
| produce a complete spiritual teaching that is accessible | | | | Jumon and Shirushi – Learn one jumon and |
| to everyone. Each element supports the other, filling in | | | | one shirushi to aid the student in focusing Ki and |
| the gaps that will exist for different practitioners. No | | | | ‘becoming’ the appropriate energy. |
| two people have the same needs when learning. For | | | | Reiju – Receive reiju and learn how to |
| this reason working with all five elements gives each | | | | perform reiju on others. |
| practitioner a greater chance of success. Together | | | | |